This is a list of Shaaktha Thanthras, and List 6A lists Rudra and Shaiva Aagamas.
Tantras in which Shiva tells Shakthi are called Aagma. Tantras in which Shiva listens to Shakthi are called Nigama.
Dhumavathi and Vaarthaali are not evil deities. In fact, there are no evil deities in Indian philosophy, like the devil.
Kaarya Swaroopa Moorthis: Narasimha, Varaaha, Kaali, Saraswathi, etc. (when you worship for something).
Black magic is about exploiting someone’s weaknesses, since in Tantric philosophy, all beings are connected by subtle energies.
Aagamas are used in temples for construction. Most Kerala temples are based on some Aagamas.
See more:
- https://wiki.phalkefactory.net/index.php?title=Tantra
- https://en.wikipedia.org/wiki/Hindu_tantric_literature
- https://dharmawiki.org/index.php/Tantra_(%E0%A4%A4%E0%A4%A8%E0%A5%8D%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D) (Has notes on Shaiva Aagamas, Shaiva Siddhaantha and Kashmir Shaivism)
https://www.celextel.org/articles-and-summary/tantra-mother-worship/ (lot of ideas, including Saamaanya Varna).
Rudra Yaamala Tantra contains “Vakrathunda Mahaa Kaaya…” Ganesha Mantra (but not the full match), under Mahaganapati Shastranam Stotra.
Sarvollaasa Tantra, 1st Ullahasa:
Verse: आगतः शिव वक्त्रेभ्यो गतश्च गिरिजाननम् । मतः श्रीवासुदेवस्य तस्मादागम उच्यते ॥
Translation: A Shaasthra is said to be Aagama when it is said by Shiva, heard by Shri Devi and the Opinion is of Shri Vaasudeva.
Intro
Some notes:
Besides attempts at classification, we often find in the Tantras assessments of the size of Tantric literature. While the Samhitas of the Pāñcarātra were traditionally counted as one hundred and eight, and the Śaiva Āgamas as twenty-eight, the accepted number of Tantras is sixty-four. Our earliest authority for this figure is probably the Vīṇāśikha Tantra (st.9) which says that there were sixty-four “disciples in the Tantras”.
Abhinavagupta points out that the Trika philosophy is the essence of the Lord’s teachings which are divided over the series often, eighteen and sixty-four texts. The “ten” are the Śaivāgamas: Kāmika etc. and the “eighteen” are the Rudrāgamas: Vijaya etc. These two groups together make up the “classic” series of Āgamas; the Śaivāgamas are held to be dualistic, the Rudrāgamas to keep an intermediate position between monism and dualism, and the sixty-four “Bhairavāgamas” are said to teach pure monism. The latter number thus became canonical for Tantric literature.
When it comes to filling up this number with real titles, important differences can be noticed. The two oldest lists preserved are those from the Nityāṣoḍaśikārṇava (1,13f.) and from the Śrīkaṇṭhī or Śrīkaṇṭhasaṃhitā quoted by Jayaratha on Tantrāloka 1,18 (ed., p. 42).
The Nityāṣoḍaśikārṇava list was taken over with variants by the Kulacūḍāmaṇi Tantra (l,4f.) and by Lakṣmīdhara in his commentary on the Saundaryalaharī. More recent, and very different, lists can be found in the Sarvollāsa and the Āgamatattvavilāsa.
The list from the Śrīkaṇṭhī is neatly structured into eight groups of eight texts connected with the standard series of eight Bhairavas; first come the eight Bhairavatantras, likewise taught by the Bhairavas: Svacchanda etc.; secondly, eight Yāmalas (Brahma etc.); thirdly, the Mata’s (Rakta etc.); fourthly, the Maṅgalas (Bhairavī etc.); fifthly, eight Cakras; these are followed by the Bahurūpas, the Vagīśas and the Śikhās.
All this is scarcely realistic; we may assume that the principle of division according to the last element of the title was at work also here, enriched by a tendency to fill out schemes with additional titles referring to deities.
The Nityāṣoḍaśikārṇava list looks somewhat less artificial. But here also, we find the “eight Bhairavas”, “eight Bahurūpas” and “eight Yāmalas” and, besides, five Āmnāyas. Among other items are the Mahāmāyā (or Mahāmāyāśamvara) at the beginning (the Nos. 1-4 are four Śamvaras), and the Candrajñāna, Vātula, Kāmika, Vāmakeśvara, Kubjikāmata, Vīṇā, Bhūtaḍāmara, Kulacūḍāmaṇi, Siddhayogeśvarī and Vīrāvali, all of them without doubt ancient texts quoted elsewhere or even preserved. However, several authoritative works such as the Mālinīvijaya (if not identical with the Siddhayogeśvarī), Netra, Kulārṇava, Kaulajñānavinirnaya and many texts quoted by Abhinavagupta in his Tantrāloka are absent from this list. Some of them may be of later date, but the conclusion is unavoidable that the accepted number of sixty-four already at an early date was not sufficient to include all the extant texts. Besides, many were probably omitted on purpose because they did not belong to a tradition respected by the compilers who might have been prone to accept doctrinal affinity rather than historical fact. A late and apocryphal list of 192 Tantras ordered according to the threefold division into Krantas is ascribed to the Mahāsiddhasāratantra.
I got Jayadhara’s commentary on Tantraloka (from Sreekanthi Samhithaa, which is considered to be an important list), Kulachoodaamani and Lakshmidhara’s commentary on Saundarya Lahari.
List 1
Sarvollaasatantram, Ullas 2, Shlokas 6-20:
-
Kaalītantra
-
Muṇḍamaalaatantra
-
Taaraatantra
-
Nirvaaṇatantra
-
Śivasaaratantra
-
Vīratantra
-
Lingaarchanatantra
-
Lataarcanatantra
-
Tōḍalatantra
-
Nīlatantra
-
Raadhaatantra
-
Viśvasaaratantra
-
Bhairavatantra
-
Bhairavītantra
-
Siddhēśvaratantra
-
Maatr̥kaabhēdatantra
-
Samayaatantra
-
Guptasaadhanatantra
-
Maatr̥kaa-tantra
-
Maayaatantra
-
Mahaamaayaatantra
-
Akṣayaatantra
-
Kumaarītantra
-
Mahatūtantra
-
Kulaarṇavatantra
-
Kaalikaakulasarvasvatanatra
-
Kaalikaakalpatantra
-
Varaahītantra
-
Yōginītantra
-
Yoginīhadaya-tantra
-
Sanatr̥kumaaratantra
-
Tripuraasaaratantra
-
Yōginī Vijayatantra
-
Maalinītantra
-
Kukkuṭatantra
-
Śrīgaṇēśatantra
-
Bhūtatantra
-
Uḍḍīśatantra
-
Kaamadhēnutantra
-
Vīrabhadratantra
-
Vaamakēśvaratantra
-
Kulacūṛaamaṇitantra
-
Bhaavacūṛaamaṇitantra
-
Jñaanaarṇavatantra
-
Varadaatantra
-
Tantra-cintaamaṇitantra
-
Kaalīvilaasatantra
-
Hansatantra
-
Cidaambarataṭatantra
-
Vijñaapanatantra
-
Phētkaariṇītantra
-
Nityaatantra
-
Uttaratantra
-
Naaraayaṇītantra
-
Urdhvaamnaayakatantra
-
Jñaanadvīpa-tantra
-
Gautamīyatantra (?)
-
Nirūttaratantraṁ (?)
-
Gaandharvatantra
-
Kujjikaatantra
-
Tantramuktaavalītantra
-
Br̥hatatantra
-
Śrīkramatantra
-
Yonitantra
-
Kaamaakhyaatantra
-
Prokta Tantra (?)
List 2
Note that Lakshmidhara’s commentary gives descriptions of these Tantras, but I only pasted the descriptions of some of them.
List 2.1
From Saundarya Lahari, commentary by Lakshmidhara (apparently, quoted from Vaamakeshvara Thanthra, but the list doesn’t seem to match someone else’s direct quotation in List 5.2):
-
- Mahaa Maaya Shambara
-
- Yogini Jaala Shambara
-
- Tattva Shambara or the Vidya with the ability and facility of awakening and revolving among the Tattvas
- 4 - 11. Bhairava Ashtakas
- 4. Siddha Bhairava
-
- Vatuka Bhairava
-
- Kankaatla Bhairava
-
- Kaala Bhairava
-
- Kaalaagni Bhairava
-
- Yogini Bhairava
-
- Maha Bhairava
-
- Sakthi Bhairava
- Notes
- the eight Tantra-s having as their presiding deities the eight-fold aspects of Bhairava, which, although apparently serving some useful purpose to man, such as the finding of a treasuretrove, etc, are considered objectionable, as they partake of Kaapaalika doctrines.
- 12-19. Bahu Roopaashtaka
- 12. Brahmi
-
- Maheshvari
-
- Kaumaari
-
- Vaishnavi
-
- Vaaraahi
-
- Maahendri
-
- Chaamunda
-
- Shiva Doothi
- Notes
- the eight Tantra-s constituting the Bahu Roopashtaka, wherein importance is attached to the eight Shakti-s. Even these are reprehensible, as they stray far away from the Vedic path, although they involve some knowledge of the Shri Vidya incidentally,
- 20-27. Yamalaashtakaas
- 20. Brahma Yaamala
-
- Vishnu Yaamala
-
- Rudra Yaamala
-
- Lakshmi Yaamala
-
- Uma Yaamala
-
- Skanda Yaamala
-
- Ganesha Yaamala
-
- Jayadratha Yaamala —
- the eight arts relating to Yaamala, otherwise known as Kaama Siddha, aiming at the gratification of several desires, which, not having the sanction of the Vedas, are considered objectionable, so much so that even the sixty-four Tantra-s are sometimes spoken of collectively as Yaamala.
-
- Chandra Vijnaana
-
- Maalini Vidya, which enables the crossing of Oceans
-
- Maha Sammohana
-
- Vaamajushta
-
- Maha Deva
-
- Vaatula
-
- Vaatulottara
-
- Kaamika — incidentally expounding the rules relating to the procedure to be adopted for the several processes connected with the erection of temples, etc, commencing from the withdrawal and ending with the establishment of powers, etc, but involving features not countenanced by the Veda.
-
- Hridbheda
-
- Tantra Bheda
-
- Guhya Tantra
-
- Kala Vaada
-
- Kala Saara
-
- Kundika Maata
-
- Mathotthara
-
- Veenaakhya
-
- Throthala
-
- Throthalotthara
-
- Panchaamritha
-
- Roopa Bheda
-
- Bhoothoddaamara
-
- Kula Saara
-
- Kuloddeesha
-
- Kula Choodaamani
-
- Sarva Jnaanottara
-
- Maha Kaali Matha
-
- Arunesha
-
- Modineesha / Mohineesha
-
- Vikuntheshvara
-
- Purvaamnaaya
-
- Paschimaamnaaya
-
- Dakshinaamnaaya
-
- Uttaraamnaaya
-
- Niruttaamnaaya
-
- Vimala
-
- Vimalotya
-
- Devi Matha
List 2.2
Bhaaskara Raaya, the reputed commentator of the same treatise, however, differs from Lakshmidhara in the enumeration of the Thanthra-s and treats 4-11 the Bhairavaashta as one Tantra, and 31-31, Vaama Jushta and Maha Deva as a single Thanthra giving the name of Mahocchushman to it, and includes eight Tantra-s not enumerated by Lakshmidhara:
-
- Maha Lakshmi Mata
-
- Siddha Yogeeshvari Mata
-
- Ku Roopika Mata
-
- Deva Roopika Mata
-
- Sarva Veera Mata
-
- Vimalaa Mata
-
- Jnaanaarnava
-
- Veera Vali
So the full list from Bhaaskara Raaya’s commentary is:
-
- Mahaa Maaya Shambara
-
- Yogini Jaala Shambara
-
- Tattva Shambara or the Vidya with the ability and facility of awakening and revolving among the Tattvas
-
- Bhairavaashta
- 5-12. Bahu Roopaashtaka
- 5. Brahmi
-
- Maheshvari
-
- Kaumaari
-
- Vaishnavi
-
- Vaaraahi
-
- Maahendri
-
- Chaamunda
-
- Shiva Doothi
- 13-20. Yamalaashtakaas
- 13. Brahma Yaamala
-
- Vishnu Yaamala
-
- Rudra Yaamala
-
- Lakshmi Yaamala
-
- Uma Yaamala
-
- Skanda Yaamala
-
- Ganesha Yaamala
-
- Jayadratha Yaamala
-
- Chandra Vijnaana
-
- Maalini Vidya
-
- Maha Sammohana
-
- Mahocchushman
-
- Vaatula
-
- Vaatulottara
-
- Kaamika
-
- Hridbheda
-
- Tantra Bheda
-
- Guhya Tantra
-
- Kala Vaada
-
- Kala Saara
-
- Kundika Maata
-
- Mathotthara
-
- Veenaakhya
-
- Throthala
-
- Throthalotthara
-
- Panchaamritha
-
- Roopa Bheda
-
- Bhoothoddaamara
-
- Kula Saara
-
- Kuloddeesha
-
- Kula Choodaamani
-
- Sarva Jnaanottara
-
- Maha Kaali Matha
-
- Arunesha
-
- Modineesha / Mohineesha
-
- Vikuntheshvara
-
- Purvaamnaaya
-
- Paschimaamnaaya
-
- Dakshinaamnaaya
-
- Uttaraamnaaya
-
- Niruttaamnaaya
-
- Vimala
-
- Vimalotya
-
- Devi Matha
-
- Maha Lakshmi Mata
-
- Siddha Yogeeshvari Mata
-
- Ku Roopika Mata
-
- Deva Roopika Mata
-
- Sarva Veera Mata
-
- Vimalaa Mata
-
- Jnaanaarnava
-
- Veera Vali
List 3
Principles of Tantra, translation of Tantra Thatthva by Shiva Chandra Vidyaarnava states that each Kraanta (region) has their own sets of 64 Shaaktha Aagamas. There are 3 Kraantaas in total, so 192 Shaaktha Aagamas.
List 3.1
Kraanta 1: Vishnu Kraantaa:
- Siddheshvara Tantra
- Kaali Tantra
- Kulaarnava Tantra
- Jnanaarnava Tantra
- Neela Tanta
- Phetkaarini Tantra
- Devi Aagama
- Uttara Tantra
- Shreekrama Tantra
- Siddhayaamala Tantra
- Matsyasookta
- Siddhasaara Tantra
- Siddhasaarasvata Tantra
- Vaaraahi Tantra
- Yogini Tantra
- Ganeshavimarshini Tantra
- Nitya Tantra
- Shivaagama
- Chaamunda Tantra
- Mundamaala Tantra
- Hamsamaheshvara Tantra
- Niruttara Tantra
- Kulaprakaashaka Tantra
- Deveekalpa Tantra
- Gaandharva Tantra
- Kriyaasaara Tantra
- Nibandha Tantra
- Svatantra Tantra
- Sammohana Tantra
- Tantraraaja Tantra
- Lalita Tantra
- Raadha Tantra
- Maalini Tantra
- Rudrayaamala Tantra
- Brihatshreekrama Tantra
- Gavaaksha Tantra
- Sukumudini Tantra
- Vishuddheshvara Tantra
- Maalineevijaya Tantra
- Samayaachaara Tantra
- Bhairavi Tantra
- Yogineehridaya Tantra
- Bhairava Tantra
- Sanatkumaara Tantra
- Yoni Tantra
- Tantraantara Tantra
- Navaratneshvara Tantra
- Kulachudaamani Tantra
- Bhaavachudaamani Tantra
- Devaprakaasha Tantra
- Kaamaakhya Tantra
- Kaamadhenu Tantra
- Kumaari Tantra
- Bhootadaamara Tantra
- Yaamala Tantra
- Brahmayaamala Tantra
- Vishvasaara Tantra
- Mahaakaalasamhita
- Kuloddeesha Tantra
- Kulaamrita Tantra
- Kubjika Tantra
- Yantrachitaamani Tantra
- Kaaleevilaasa Tantra
- Maaya Tantra
List 3.2
Kraanta 2: Ratha Kraantaa:
- Chinmaya Tantra
- Matsyasookta
- Mahishamardini Tantra
- Matrikaabheda Tantra
- Hamsamaheshvara Tantra
- Meru Tantra
- Mahaaneela Tantra
- Mahaanirvaana Tantra
- Bhootadaamara Tantra
- Devadaamara Tantra
- Veejachintaamani Tantra
- Ekajata Tantra
- Vaasudevarahasya
- Brihadgautameeya Tantra
- Varnoddhriti Tantra
- Chhaayaaneela Tantra
- Brihadyoni Tantra
- Brahmajnana Tantra
- Garuda Tantra
- Varnavilaasa Tantra
- Baalaavilasa Tantra
- Purascharanachandrika
- Purascharanollaasa
- Panchadashi Tantra
- Pichchhilla Tantra
- Prapanchasaara Tantra
- Parameshvara Tantra
- Navaratneshvara Tantra
- Naaradeeya Tantra
- Naagaarjuna Tantra
- Yogasaara Tantra
- Dakshinaamoorti Tantra
- Yogasvarodaya Tantra
- Yakshini Tantra
- Svarodaya Tantra
- Jnaanabhairava Tantra
- Aakaashabhairava Tantra
- Raajaraajeshvari Tantra
- Revati Tantra
- Saarasa Tantra
- Indrajaala Tantra
- Krikalasadeepikaa
- Kankaalamaalini Tantra
- Kaalottama Tantra
- Yakshadaamara Tantra
- Sarasvati Tantra
- Sarada Tantra
- Shaktisangama Tantra
- Shaktikaagamasarvasya
- Sammohani Tantra
- Aachaarasaara Tantra
- Cheenaachaara Tantra
- Shadaamnaaya Tantra
- Karaalabhairava Tantra
- Shodha Tantra
- Mahaalakshmi Tantra
- Kaivalya Tantra
- Kulasadbhaava Tantra
- Siddhitaadhaari Tantra
- Kritisaara Tantra
- Kaalabhairava Tantra
- Uddaamaresha Tantra
- Mahaakaalasamhita
- Bhootabhairava Tantra
List 3.3
Kraanta 3: Ashva Kraantaa:
- Bhootasuddhi Tantra
- Guptadiksha Tantra
- Brihatsaara Tantra
- Tattvassaara Tantra
- Varnasaara Tantra
- Kriyaasaara Tantra
- Gupta Tantra
- Guptasaara Tantra
- Brihattodala Tantra
- Brihannirvaana Tantra
- Brihadkankaalamaalini Tantra
- Siddha Tantra, Kala Tantra
- Shiva Tantra
- Saaraatsaara Tantra
- Gauri Tantra
- Yoga Tantra
- Dharmaka Tantra
- Tattvachintamani Tantra
- Bindu Tantra
- Mahaayogini Tantra
- Brihadyogini Tantra
- Shivaarchana Tantra
- Shabara Tantra
- Shoolini Tantra
- Mahaamaalini Tantra
- Moksha Tantra
- Brihanmaalini Tantra
- Mahaamoksha Tantra
- Brihanmoksha Tantra
- Gopi Tantra
- Bhootalipi Tantra
- Kaamini Tantra
- Mohini Tantra
- Mohana Tantra
- Sameerana Tantra
- Kaamakeshava Tantra
- Mahaaveera Tantra
- Chudaamani Tantra
- Gurvaachani Tantra
- Gopeera Tantra
- Tikshna Tantra
- Mangala Tantra
- Kaamaratna Tantra
- Gopaleelaamrita Tantra
- Brahmaananda Tantra
- Cheena Tantra
- Mahaaniruttara Tantra
- Bhooteshvara Tantra
- Gaayatri Tantra
- Vishuddheshvara Tantra
- Yogaarnava Tantra
- Bherunda Tantra
- Mantrachintaamani Tantra
- Yantrachudaamani Tantra
- Viddyullata Tantra
- Bhuvaneshvari Tantra
- Leelaavati Tantra
- Brihadcheena Tantra
- Kuranja Tantra
- Jayaraadhaamaadhava Tantra
- Ujjashaaka Tantra
- Dhoomaavati Tantra
- Shiva Tantra
List 4
Some texts don’t appear in the list but are considered higly authorative. These are
- Brihanneela Tantra
- Todala Tantra
- Varada Tantra
- Tripura Tantra
- Rasollaasa Tantra
- Dattaatreya Tantra
- Yogasaaraarnava Tantra
- Hamsa Tantra
- Sarvollaasa Tantra
- Guptasaadhana Tantra
- Virabhadra Tantra
- Advaita Tantra
- Anoottama Tantra
- Rahasya Tantra
- Yogeshvara Tantra
- Guru Tantra
- Lataatantra
- Urdhdaamnaaya Tantra
- Nirvaana Tantra
- Aagamasarvasya
- Kaaleekulasarvasya
- Shyamaarahasya
- Nigamakalpadruma
- Annadaakalpa
- Kaulavali
- Mahaacheenaacharakrama
- Nirvaanakramadeepikaa
- Kaulikaarchanadeepikaa
The Vaaraahi Tantra also cites the following texts as Shaaktaagamas :
- Neelapataaka Tantra
- Vaamakeshvara Tantra
- Mritunjaya Tantra
- Yogaarnava Tantra
- Kaameshvari Tantra
- Haragauri Tantra
- Kaatyayani Tantra
- Pratyangira Tantra
- Tripuraarnava Tantra
- Mridaani Tantra
- Naaraayani Tantra
The 6 damara texts and the 6 yaamala texts have also been cited by the Vaaraahi Tantra. They are:
The 6 Yamara texts:
- Yogadaamara
- Shivadaamara
- Durgaadaamara
- Saarasvatadaamara
- Gandharvadaamara
- Brahmadaamara
The 6 Yaamala texts:
- Aadiyaamala
- Brahmayaamala
- Vishnuyaamala
- Rudrayaamala
- Ganeshayaamala
- Adityayaamala
Outside these 6 Taamalas, there also exists:
- Umaayaamala
- Skandayaamala
- Jayadrathayaamala
Some Nibandhas like:
- Shreevidyaarnava Tantra of Vidyaaranya
- Shaaradaatilaka Tantra of Lakshmana Deshikendra along with it’s various commentaries
- Shaaktaanandatarangini & Taaraarahasya of Brahmaananda Giri
- Mantramahodadhi of Maheedhara
- Brihat Tantrasaara of Krishnaananda Aagamavaagisha
- Taaraabhaktisudhaarnava
- Taarineekrama
- Mahaavidya Prakarana
- Taaraaparicharya of Narasimha Thakura
- Tripurasundari Tantra
- Traipurasiddhaantaprakarana of Amritaanandanaatha
- Traipurasaarasamuchchaya of Naagabhatta
- Parashuraama Kalpasootra along with the Saubhagyashubhodaya commentary by Raameshvara
- Kaalikaabhaktirasaayana
- Kaulagajamardana
- Tantrasiddhaantakaumudi
- Dakshinaachaaradeepikaa
- Mantrachandrikaa
- Yantrachandrika of Kaasheenatha Bhatta
- alongside the works of Raaghavaananda, Viroopaaksha, Govindabhatta like Raamaarchanachandrika
- Tripuraasaarasamuchchaya
- Svachchhandasamgrahasaarasamuchchaya
- Bhuvaneshvareepaarijaata
- Mantramuktaavali
- Mantratantraprakaasha
- Somabhujangaavali
are worth mentionable in this regard.
Although the Vaishnava Aagama canon includes Panchaaratra texts, certain Taantrika Vaishnava texts which don’t fall under the Panchaaratra list are revered by Shaaktas of Bengal. These are:
- Gautamiya Tantra
- Bṛhadgautamiya Tantra
- Sammohana Tantra
- Sanatkumaara Tantra
- Urdhvaamnaaya Tantra
- Maaheśvara Tantra
- Krishnayaamala Tantra
Besides Aagamavaagisha also quoted from Vaishnava Taantrika Nibandhas like
- Raamaarchanachandrikaa
- Krishnaarchanachandrika
- Govindavrindaavana
List 5
Kulacūḍaamaṇi Tantra (I.4-13) gives us a list of the “sixty-four most excellent Tantras”. Vaamakeśvara Tantra (I.13-21) also gives a list of “the sixty-four excellent Tantras of the Mother”.
These two lists are quite similar, but not identical. Few names are different. Also, remember that the list differs slightly between different manuscripts of the same Tantra.
List 5.1
From Kulacūḍaamaṇi Tantra, I.4-13:
-
- Mahaamaaya
-
- Mahaasaarasvata
-
- Yoginijaalaśambara
-
- Tattvaśambara
- 5 - 12. Bhairavaaṣṭaka (Eight Tantras dedicated to eight Bhairavas: Asitaaṅga, Ruru, Chaṇḍa, Krodha, Unmatta, Kapaalī, Bhīṣaṇa, Saṃhaara)
- 13 - 20. Bahurūpaaṣṭaka (Eight Tantras of seven Maatrikaas [Braahmi, Maheshvari, Kumaari, Vaishnavī, Varaahi, Indraanī and Chaamundaa] and Śivadūtī)
- 21 - 28. Yaamalaṣṭaka (Brahmayaamala, Viṣṇuyaamala, Rudrayaamala, Lakṣmīyaamala, Skandayaamala, Gaṇeśayaamala, Grahayaamala, Umaayaamala)
-
- Tantrajñaana
-
- Vaasuki
-
- Mahaasammohana
-
- Hṛdbheda
-
- Mahaasukṣma
-
- Guhya
-
- Kaamika
-
- Kaalapaada
-
- Kaalasaara
-
- Kubjikaa
-
- Vaahana
-
- Vinaa
-
- Troḍala
-
- Troḍalattara
-
- Pañcaamṛta
-
- Rūpabheda
-
- Bhūtoḍaamara
-
- Kulosaara
-
- Kuloḍḍiśa
-
- Viśvaatmaka
-
- Sarvajñaattora
-
- Vaahonattara
-
- Mahaalakṣmīmata
-
- Siddhayogīśvarīmata
-
- Kurūpikaamata
-
- Devarūpikaamata
-
- Sarvavīramata
-
- Vimalaamata
-
- Pūrvamnaaya, Paścimaamnaaya, Dakṣinaamnaaya and Uttaraamnaaya
-
- Niruttara
-
- Vaiśeṣika
-
- Jñaanarṇva
-
- Śivabaali
-
- Aruṇeśa
-
- Mohinīśa
-
- Viśuddheśvara
List 5.2
Vāmakśvara list corresponds with the above list except for the nine items at numbers 2, 29, 30, 31, 33, 39, 48, 50 and 61. Vāmakeśvara gives the following names in those places -
So the full list is:
From Vaamakeśvara Tantra I.13-21:
-
- Mahaamaaya
-
- Śambara
-
- Yoginijaalaśambara
-
- Tattvaśambara
- 5 - 12. Bhairavaaṣṭaka (Eight Tantras dedicated to eight Bhairavas: Asitaaṅga, Ruru, Chaṇḍa, Krodha, Unmatta, Kapaalī, Bhīṣaṇa, Saṃhaara)
- 13 - 20. Bahurūpaaṣṭaka (Eight Tantras of seven Maatrikaas [Braahmi, Maheshvari, Kumaari, Vaishnavī, Varaahi, Indraanī and Chaamundaa] and Śivadūtī)
- 21 - 28. Yaamalaṣṭaka (Brahmayaamala, Viṣṇuyaamala, Rudrayaamala, Lakṣmīyaamala, Skandayaamala, Gaṇeśayaamala, Grahayaamala, Umaayaamala)
-
- Mahocchuṣma
-
- Vātula
-
- Vātulottara
-
- Hṛdbheda
-
- Tantrabheda
-
- Guhya
-
- Kaamika
-
- Kaalapaada
-
- Kaalasaara
-
- Kubjikaa
-
- Tantrottara
-
- Vinaa
-
- Troḍala
-
- Troḍalattara
-
- Pañcaamṛta
-
- Rūpabheda
-
- Bhūtoḍaamara
-
- Kulosaara
-
- Kuloḍḍiśa
-
- Kulacūḍāmaṇi
-
- Sarvajñaattora
-
- Mahākālīmata
-
- Mahaalakṣmīmata
-
- Siddhayogīśvarīmata
-
- Kurūpikaamata
-
- Devarūpikaamata
-
- Sarvavīramata
-
- Vimalaamata
-
- Pūrvamnaaya, Paścimaamnaaya, Dakṣinaamnaaya and Uttaraamnaaya
-
- Niruttara
-
- Vaiśeṣika
-
- Jñaanarṇva
-
- Vīrābalī
-
- Aruṇeśa
-
- Mohinīśa
-
- Viśuddheśvara
List 6
92 Shaiva Tantras and Aagamas
List 6.1
(A) EIGHTFOLD CLASSIFICATION OF THE SIXTYFOUR BHAIRAVA TANTRAS
This list is based on the description provided by Jayaratha in his commentary, Viveka, of Tantraloka I.18, which is quoted from Sreekaanthi Samhitha.
I. Bhairavāştaka
- Svacchanda, 2. Canda, 3. Bhairava, 4. Krodha, 5. Unmattabhairava, 6. Asitānga, 7. Mahocchuşma, 8. Kapālīśa
II. Yamalāştaka
- Brahmayāmala, 2. Visnuyāmala, 3. Svacchanda, 4. Ruru, 5. Ātharvana, 6. Rudra, 7. Vetāla, 8. **
III. Matākhyāstaka
- Rakta, 2. Lampata, 3. Mata, 4. Lakşmi, 5. Calikā, 6. Pingalā, 7. Utphullaka, 8. Viśvādya
IV. Mangalāstaka
- Picubhairavi, 2. Tantrabhairavi, 3. Tatabhairavi, 4. Brāhmikalā, 5. Vijayā, 6. Candrākhyā, 7. Mangala, 8. Sarvamangalā
V. Cakrāstaka
- Mantracakra, 2. Varnacakrn, 3. Sakticakra, 4. Kalacakra, 5. Vinducakra, 6. Nādacakra, 7. Guhyacakra, 8. Khacakra
VI. Bahurūpāstaka
- Andhaka, 2. Rurubheda, 3. Aja, 4. Mūla, 5. Varnabhantha, 6. Vidanga, 7. Javālin, 8. Mātrrodana
VII. Vāgiśāstaka
- Bhairavi, 2. Citrikā, 3. Hamsa, 4. Kadambikā, 5. Hrllekā, 6. Candralekhā, 7. Vidullekhā, 8. Vidumat
VIII. Śikhāstaka
- Bhairavaviśākhā, 2. Vinā, 3. Viņāmaņi, 4. Sammoha, 5. Dāmara, 6. Atharvaka, 7. Kabandha, 8. Siraścheda
List 6.2
(B) Vāmakeśvara Tantra or Nityāsodasikārņava Tantra (I. 13-20) enumerates the following sixty-four tantra:
1.Mahāmayāśambara or Mahāmāyā Tantra, 2. Yoginijālasambara or Jālasambaratantra, 3-10. Bhairavāstaka (8), 11-18. Bahurupastaka (8), 19-26. Yāmālistaka (8), 27. Candrajñāna, 28. Vāsuki, 29. Mahāsammohana, 30. Mahocchuşma, 31. Mahadeva, 32. Vātula, 33. Vātulottara, 34. Hrdbheda, 35. Mātrbheda, 36. Guhya, 37. Kāmika, 38. Kalāvāda, 39. Kalāsāra, 40. Kubjikā, 41. Matottara, 42. Vāņā, 43. Trotala, 44. Trotalottar, 45-49. Pañcāmrta, 50. Rūpabheda, 51. Bhuta, 52. Dāmara, 53. Kulasārā, 54. Sarvajñānottara, 55. Mahākāli, 56. Mahālakṣmi, 57. Siddhayogiśvari, 58. Kurūpikā, 59. Rūpikāmata, 60. Sarvavira, 61. Vimala, 62. Aruneśa, 63. Mohiniśa, 64. Visuddheśvara
List 6A (Aagamas)
TEN DUALIST TANTRA (or Saivagamas)
According to the details provided by Räjänaka Jayaratha:
Kāmika, 2. Yogaja, 3. Cintya, 4. Mukuta, 5. Anśmān 6. Dīpta, 7. Ajita, 8. Sūksma, 9. Sahasra, 10. Sūprabheda.
According to Kiranāgama:
Kāmika, 2. Yogaja, 3. Cintya, 4. Kāraņa, 5. Ajita, 6. Dīpta, 7. Sūkşma, 8. Sahastra, 9. Sūprabheda, 10. Anśumat.
EIGHTEEN DUALIST-CUM-NON-DUALIST TANTRA (or Rudragamas)
Vijaya, 2. Niḥśvāsa, 3. Madagīta (in some places it is prodgīta), 4. Pārameśvara, 5. Mukhabimba, 6. Siddha, 7. Santāna, 8. Nāsimha, 9. Candrānśu, 10. Vīrabbadra, 11. Āgneya, 12. Śambhū, 13. Visara, 14. Raurava, 15. Vimala, 16. Kirana, 17. Lalita, 18. Saumeya.
Kiraṇāgama enumerates as follows:
Vijaya, 2. Parameśa, 3. Nihśvāsa, 4. Prodgita, 4. Mukhabimba, 5. Siddhamata, 6. Santāna, 7. Nārasimha, 8. Candrahāsa, 9. Bhadra, 10. Svāyambhuva, 11. Virakta, 12. Kauravya, 13. Mukuta, 14. Kirana, 15. Lalita, 16. Āgneya, 17. Para
List 6A.2
From Dancing with Shiva, the 18 Rudra Aagamas are: (From https://hinduism.stackexchange.com/questions/54697/what-are-the-28-%C5%9Aaiva-%C4%80gamas)
List: 11) Vijaya, 12) Niḥśvāsa, 13) Svāyambhuva, 14) Aṇala, 15) Vīra (Bhadra), 16) Raurava, 17) Makuta, 18) Vimala, 12) Chandrajñāna (or Chandrahāsa), 20) Mukhabimba (or Bimba), 21) Prodgītā (or Udgītā), 22) Lalita, 23) Siddha, 13) Santāna, 25) Sarvokta (Narasimha), 26) Paramesvara, 27) Kirana and 28) Vätula (or Parahita).
Rishi Tirumular, in his Tirumantiram, refers to 28 Āgamas and mentions nine by name. Eight of these Kāraṇa, Kāmika, Vīra, Chintya, Vätula, Vimala, Suprabheda and Makuta—are in the above list of 28 furnished by the French Institute of Indology, Pondicherry. The ninth, Kalottāra, is presently regarded as an Upagama, or secondary text, of Vätula. The Kamika is the Agama most widely followed in Tamil Śaiva temples, because of the availability of Aghorasiva’s manual- commentary (paddhati) on it. Vīra Šaivites especially refer to the Vatula and Vīra Agamas. The Saiva Agama scriptures, above all else, are the connecting strand through all the schools of Saivism. The Agamas themselves express that they are entirely consistent with the teachings of the Veda, that they contain the essence of the Veda, and must be studied with the same high degree of devotion. See: Agamas, Vedas.
List 7 (Vaishnava)
Paancharaathra: (List skipped due to easy availability)
Vaikhaansa:
(Mostly used in temples in TN, Karnataka, USA, etc.)
The extant texts of Vaikhānasa Agama number 28 in total and are known from the texts Vimānārcakakalpa and Ānanda saṃhitā, both composed by Marīci, which enumerate them. They are:
The 13 Adhikaras authored by Bhrigu are khilatantra, purātantra, vāsādhikāra, citrādhikāra, mānādhikāra, kriyādhikāra, arcanādhikāra, yajnādhikāra, varṇādhikāra, prakīrnṇādhikāra, pratigrṛhyādhikāra, niruktādhikāra and khilādhikāra. However, ānanda saṃhitā attributes ten works to Bhrigu, namely khila, khilādhikāra, purādhikāra, vāsādhikāraṇa, arcanādhikaraṇa, mānādhikaraṇa, kriyādhikāra, niruktādhikāra, prakīrnṇādhikāra and yajnādhikāra.
The eight Saṃhitās authored by Marīci are Jaya saṃhitā, Ananda saṃhitā, Saṃjnāna saṃhitā, Vīra saṃhitā, Vijaya saṃhitā, Vijita saṃhitā, Vimala saṃhitā and Jnāna saṃhitā. However, ānanda saṃhitā attributes the following works to Marīci: jaya saṃhitā, ānanda saṃhitā, saṃjnāna saṃhitā, vīra saṃhitā, vijaya saṃhitā, vijita saṃhitā, vimala saṃhitā and kalpa saṃhitā.
The three Kandas authored by Kashyapa are Satyakāṇḍa, Tarkakāṇḍa, Jnānakāṇḍa. However, Ananda Saṃhitā attributes the satyakāṇḍa, karmakāṇḍa and jnānakāṇḍa to Kashyapa.
The four tantras authored by Atri are Pūrvatantra, Atreyatantra, Viṣṇutantra and Uttaratantra. However, Ananda Saṃhitā attributes the pūrvatantra, viṣṇutantra, uttaratantra and mahātantra to Atri.
Also check this: https://hinduism.stackexchange.com/questions/62898/where-can-i-find-list-of-all-tantra-sadhanas (asking for Yogini Tantras)