I’ll start with no understanding.
Firstly, I’ll have to trust what I see and hear from my senses: Pratyaksha (Direct Perception) Then I’ll have to understand how things behave to know how they interact: Anumaana (Reasoning) Then I’ll have to understand the other aspects of life from my guardians and others: Shabda (Testimony) Then I’ll have to seek the right understanding of reality for myself: Para Vidya (Ultimate Knowledge)
Actually, turns out this was the same way in Advaita Vedaanta. See Pramaana-s]